We are, in the West, fast approaching the precipice of a civilizational collapse. Exactly how far out we are from this precipice is a matter to debate. But, our speed and direction of travel are very clear.
I say this apocalyptically. But not, I think, hyperbolically. For, there has been incubating, growing, and spreading in the West for several decades a mental cancer bent on breaking down and destroying the basic logic of civilization — bent on destroying truth and reason, individualism and freedom.
This cancer was spawned in continental Europe, spread to the Americas, and long festered in our universities. It has slowly grown into other organs of our society — the courts, the tech sector, even healthcare. Periodic rounds of chemo have thus far kept our civilization alive and relatively healthy as we’ve dodged systemic metastasization. In recent years however, this cancer has spread into America’s schools. As it works to overtake the national education system, this mental cancer increasingly jeopardizes the ability of our society to produce antibodies to fight back in other institutions. Without urgent action to exorcise this cancer from America’s schools, we will soon face the certain death of the host, and a coming apart of Western civilization.
This mental cancer is called “leftism.” While the left/right dichotomy means different things to different people, here I’m referring to those individuals and groups espousing cultural Marxist ideologies and using postmodernist theory as a rhetorical and political weapon to help drive their cultural Marxist agenda.
Now, when people hear the words “cultural Marxist” or “postmodernist,” many tune out the rest of the discussion. These phrases strike many as gobbledygook; complicated sounding words that serve as a stand in for ‘I don’t like what those people are saying or doing, but I can’t articulate why.’ So, before proceeding, let me lay out some definitions. It has been said most debates could be resolved at the outset by simply coming to an agreement on the definition of terms.
Cultural Marxism refers to socialist theory that moves beyond classical Marxism’s emphasis on class-based exploitation in capitalist societies to a broader paradigm in which not merely capitalism, but Western society more generally, is built upon the systematic exploitation and oppression of various marginalized race, gender, class, and social groups. To ameliorate and pacify these marginalized groups, so the theory goes, modern Western society has developed an intricate system of cultural control — including churches, civic organizations, schools, mass-media, the arts, entertainment, etc. — without which the entire society would erupt into destabilizing race, gender, class, and social conflict.
“To extend the base of the student movement, Rudi Dutschke has proposed the strategy of the long march through the institutions: working against the established institutions while working within them, but not simply by ‘boring from within’, rather by ‘doing the job’, learning (how to program and read computers, how to teach at all levels of education, how to use the mass media, how to organize production, how to recognize and eschew planned obsolescence, how to design, et cetera), and at the same time preserving one’s own consciousness in working with others.” — Marcuse, Herbert (1972). Counterrevolution and Revolt. Boston: Beacon Press. p. 55–56.
Whereas classical Marxism saw capitalist societies reaching a revolutionary apogee in which the proletariat rises up and overthrows the capitalists and ushers in a working-class utopia, so the cultural Marxists see the revolution as impossible as long as the major cultural institutions of the West remain oriented towards domination and control of marginalized identity groups. The cultural Marxists aim then, not for a moment of revolutionary change, but for what has been called a long march through the institutions. As part of this long march, leftists make it their avocation — and often their vocation — to infiltrate the major cultural institutions of the West and upend their foundations from the inside by “awakening” the population to their supposed exploitation and oppression. Once all the principal cultural institutions of the West have been conquered, no revolution will even be necessary. The mental cancer will have metastasized. Western civilization as we know it, will go out, not with bang, but with a whimper.
Postmodernism refers to the school of philosophical theory premised on the explicit rejection of the Enlightenment principles upon which modern Western civilization is built — reason, objectivity, individualism, and liberal capitalism.[1]
Philosophy, as an intellectual discipline, concerns itself with five core questions.
- What is the nature of reality?
- How do we know the things we know?
- What does it mean to be human?
- How should I live my life? and
- How should we organize society?
Philosophy divides itself into five sub-disciplines, each concerned with addressing one of the core questions above. These disciplines are metaphysics, epistemology, human nature, ethics, and politics, respectively.[2] To understand postmodernism, it is easiest to start with pre-modernism and work our way forward.
The pre-modernist philosophical tradition in the West goes at least as far back as ancient Greece. Conceptually, it may be easiest to think about pre-modernism in terms of the Christian theological philosophy which dominated in medieval Europe.
On matters of metaphysics (the nature of reality), medieval scholars conceived of both a natural and a supernatural realm, with humans and animals on earth, God and his angels up in Heaven, and the devil down in hell.
The existence of these other realms, and their otherworldly inhabitants was a matter, epistemologically speaking, of faith and mysticism. Indeed, it was for many Christian theologians a contradiction in terms to speak of supernatural events such as miracles in terms of objective, verifiable facts.
On the question of human nature, medieval scholars conceived of man as being created in the image of God, comprised of an earthly body and an otherworldly soul or spirit. Man is fallen from Grace and born into original sin, with — to quote a much later scholar — “the line dividing good and evil cut[ting] through the heart of every human being.”
Ethics in the pre-modern tradition were collectivist and altruistic, with people owing an obligation morally to their community, their church, their God, and often to the ruler in their town or country.
Politically, the pre-modern period in the West was organized around feudal estates, with local kings lording over serfs in exchange for protection from attack by the armies controlled by kings from other areas. Ethical justification for this system of political organization was the domain of the priestly class, which made various religious arguments for the rule of the king over the common man.
Then, over a period of roughly 170 years starting from 1620, European scholars, mostly from Great Britain and the colonies in the New World, revolutionized Western philosophy. By the time the American Constitution was ratified in 1791, all of the five major questions of philosophy had a radically new answer.
At the heart of this Enlightenment philosophical revolution was the modernists’ epistemological commitment to reason and objectivity over faith and mysticism. In other words, a commitment to the premise that universal truths exist, and that these truths may be realized through logical and empirical inquiry. This epistemological shift led to a rejection of the supernatural and an embrace of the natural world as holding the key to understanding reality. Reason and objectivity applied to questions of human nature led to the concept of tabula rasa, the premise that people learn through experience and perception, rather than being born with certain in-built knowledge owing to the existence of the soul in a supernatural realm prior to birth. Collectivism gave way to individualism in ethics, with each human being having autonomy, sovereignty, and moral agency. The individual rather than the collective as the unit of ethical value led to the development of the concepts of individual rights and private property in politics and economics. From there, Constitutionalism, Republicanism, and Capitalism all naturally follow.
Enlightenment epistemology applied to studying nature gave us modern science. The practical applications of science gave us engineering and technology. Science applied to human beings gave us medicine.
The entirety of modern civilization owes its existence to this marvelous philosophical revolution.
But not everyone was thrilled about the Enlightenment project. Many devoutly religious thinkers viewed the Enlightenment’s rejection of faith and mysticism, and embrace of reason and objectivity, as a threat to the long-term viability of the faith-based worldview of Christianity. Starting in the 1780s, religious philosophers in continental Europe, mainly in Germany and Russia, began to push back against the Enlightenment. As the Enlightenment project expanded in Great Britain and the New World, back in the Old World the anti-rationalists worked to develop new dogmas expressly aimed at rescuing faith from the clutches of reason. Postmodernism is the end result of roughly 170 years of counter-Enlightenment philosophy.
Postmodernism emerged as a unified philosophical discipline in the 1950s. Postmodernism is the rejection of the modern, and the Enlightenment is modern philosophy. Thus, on the five core the questions of philosophy, the postmodernists are anti-Enlightenment.
On matters of metaphysics, the postmodernists are anti-realist. They don’t conceive of a natural or a supernatural reality, instead dismissing as a waste of time any questions about an independently existing reality.
On epistemology, postmodernists reject both the faith of the pre-modernist tradition and the objectivity and reason of the Enlightenment. There being no independently existing reality, there is no objective knowledge to be had. Everything being subjective then, there is no better or more superior way of knowing.
Human beings are not sovereign and independent. Instead, group identity is paramount, and individual identity, to the extent it exists, is primarily a function of group membership. Being anti-rationalist, postmodernists conceive of group to group interactions primarily in terms of conflict, resulting in imbalances in power dynamics between groups.
Ethically, postmodernism is collectivist and egalitarian, emphasizing support for the oppressed and marginalized in mankind’s inevitable inter-group conflicts.
There being no independent reality, no objective truth, and no universal ethics, the postmodernists see themselves as being free to use whatever means available to advocate on behalf of the dispossessed in the interminable power politics of human existence. As Duke University professor and postmodernist literary critic Frank Lentricchia explains, postmodernism “seeks not to find the foundation and the conditions of truth but to exercise power for the purpose of social change.”[2]
Postmodernism has many derivative fields of study, from law to tech to art and literature, each with its own associated theories and premises. But the postmodernist answers to the five core questions of philosophy provide a good starting definition for understanding the movement.
“Leftism” then refers to the combination of cultural Marxist ideology with postmodernist rhetorical and political weaponry. These two intellectual movements began maturing in obscurantist wings of academia in the late 1950s and early 1960s as a response to mounting evidence of the abject failure of the socialist project and the indisputable success of liberal capitalism.
Events during the two decades immediately following World War II blew the lid off Marxist claims for both the impending failure of the liberal capitalist project, and the ongoing success of the international socialist project.
Western nations experienced multi-decadal expansions in the size and wealth of the middle and upper classes, and a correspondent shrinkage in the size of the lower class, even as the lower class too was growing wealthier. Class consciousness never materialized, and the possibility of a proletarian revolution grew increasingly faint.
Meanwhile, behind the Iron Curtain, the death of Stalin, and Khrushchev’s subsequent consolidation of power, brought revelations about the economic failures, and systematic totalitarian oppressions of the Soviet regime against its own citizens. These revelations destroyed the ability of the Champagne socialists in the West to further indulge the fantasies and fairy-tales to which they had long been treated in the Soviet Union’s Potemkin villages.
Faced with this reality, socialism’s adherents in the West faced a stark choice, abandon socialism, or abandon reality. Many of socialism’s adherents did indeed abandon that failed ideology. Academia did not.
For the socialists in academia, the answer was to abandon reality. When the scientific socialism of classical Marxism proves unworkable, embrace cultural Marxism. If the poor are growing richer rather than poorer, claim it is on the backs of women, and racial minorities. When these apparently marginalized women and racial minorities reject such a characterization of their lot, push propaganda until they change their minds. Whatever you do, don’t give up the fight.
Postmodernism became the rhetorical and political weapon of the new socialist movement in the West. If socialism’s claims were irrational, they would reject rationality itself. It their claims were immoral, they would reject notions of a universal human morality. If their claims were illogical, they would reject logic itself. The cultural Marxists were now able to effectively deflect and dismiss claims of their dogma’s immorality and irrationality, while conveniently distracting socialism’s detractors with outlandish moral and epistemological claims, leaving the socialists to pursue their project unmolested.
As college attendance grew, a sort of intellectual affirmative action helped these ideas flourish in the emerging “studies” departments. Meanwhile, as the radical activists of the 1960s earned their degrees and settled into teaching positions in history, education, and law, leftism spread across the campus. University students of the 1970s and 1980s began taking these lessons into their post-collegiate careers.
Postmodernist and cultural Marxist theory found a particularly welcome home in the universities’ education departments. Thus, as these radical belief systems overtook the universities in the 1960s-80s, they then moved on to the high schools in the 1990s and 2000s.
Occasionally, a leftist teacher will jump the shark, and their TDS-driven tirade will get captured on a student cell phone and catch fire on social media. In late January, an Arizona high school came under scrutiny after a photo surfaced online showing a whiteboard from a history class with what appeared to be a diagram of associations between American conservative values and “fascism.” The words “2nd Amendment,” “pro life,” “no immigration,” and “patriotism X 10” were scrawled and circled on the whiteboard with links drawn to the word “fascism.” The word “nationalism” was then listed above the sub-bullets “we’re the best,” “suppress ‘lesser’ people,” “kill them,” and “genocide.”[3] According to one parent, the teacher “drew comparisons between Adolf Hitler and today’s American Republican Party, stating that Hitler’s political views were “Right Wing” and “Conservative” and the he only claimed to be Socialist to “throw people off.”[4] Corey DeAngelis of the Reason Foundation shared a version of the photo to Twitter.[5] Charlie Kirk of Turning Points USA and Donald Trump Jr. retweeted the story, and Breitbart wrote an article about the affair.[6][7]
I'm not a nationalist or a Republican,
But this is ridiculous political indoctrination.
Notice how the teacher linked Republican values to facism and genocide. pic.twitter.com/4OZKsZLfem
— Corey A. DeAngelis (@DeAngelisCorey) January 25, 2020
The school district initially denied the claim the teacher had drawn an explicit association between conservative values and fascism. The district then shifted the narrative to say that while the teacher had in fact drawn such associations, she was merely “documenting student input on a white board.”[8] The district ruled that the teacher’s instruction had been within the bounds of the curriculum. Further, parents were told that if they disapproved of such lessons, they could request to have their children moved to another class.[9] While such stories make great grist for the mill in the conservative media outrage machine, coverage is usually shallow and fleeting. This instance was no different in that regard. Within a few days, media interest had blown over, and the teacher was apparently “welcomed back to school… with flowers.”[10]
Such stories are also largely a distraction. Over the past decade, the leftists have established themselves in the elementary school system. There, the infiltration is far more insidious, far more subtle and opaque, than the occasional dramatic outbursts of neo-Marxist teachers, leaked via cell-phone video, momentarily spilling into the public consciousness via social media, and captured in headlines on Fox News or buzzed about on talk radio.
Let us take for example the increasing prevalence of epistemological relativism in education theory and school curricula. We can start with the case of Professor James Scheurich. Comments by Scheurich made headlines in right wing media circles in mid-2017 after he told a group of academic conference goers that “research” is a “colonial, white supremacist, elite process.”[11]
After the brief period of obligatory performative outrage which follows such headlines as surely as night does day, right-wing pundits and conservative critics went on with life. But, Scheurich’s were not one-off remarks, in-artful articulations of a reasonable critique, out of context, or misrepresented. His CV is filled with journal articles with titles like:
Toward a white discourse on white racism;
The continuing struggles for social justice; and
In the United States of America, in both our souls and our sciences, we are avoiding white racism.[12]
And Scheurich has been at this game a long time. More than two decades ago he published a academic article titled Coloring Epistemologies: Are Our Research Epistemologies Racially Biased?[13]
For leftist academics, to ask such a question is to answer it. In the article, Scheurich argues that the modern Western epistemological tradition rooted in objectivity, rationality, reason, and logic is racist. “Our epistemologies — not our use of them, but the epistemologies themselves — are racially biased ways of knowing,” he writes.[14] According to Scheurich, this is so because there is, in fact, no universal way of knowing. Different races and cultures have different ways of getting at the truth, different conceptions even of the meaning of the word truth. “Each civilization,” Scheurich writes, “constructs the world differently for its inhabitants: Not all people [i.e., civilizations, in this case] ‘know’ in the same way.”[15] Objectivity, rationality, reason, logic — these are mere artifacts of white Western society, little more than “historically evolved social constructions.”[16]
Here Scheurich is directly channeling his Foucault. A name certainly foreign to most Americans, the French philosopher Michel Foucault is among the preeminent postmodernist intellectuals of the 20th century, and he is an absolute rock star in many wings of the humanities (Scheurich himself cites Foucault extensively throughout Coloring Epistemologies). When Foucault offers up the assertion that “The deepest strata of Western civilization… are once more stirring under our feet,” it is to Enlightenment epistemology that he refers.[17] For Foucault, Enlightenment ways of knowing are no less arbitrary, and hold no stronger claims to objectivity or truth, than do the epistemologies of earlier philosophical eras in the West, or those of other cultural traditions. “There is no Knowledge; there are knowledges. There is no Reason, there are rationalities.”[18] Logic and reason are mere linguistic artifacts of a particular epoch in Western intellectual history. For Foucault, “It is meaningless to speak in the name of—or against—Reason, Truth, or Knowledge.”[19] To believe otherwise constitutes a sort of insanity. Foucault writes of the “marvelous logic of the mad which seems to mock that of the logicians because it resembles it so exactly, or rather because it is exactly the same.”[20] Reason, writes Foucault, “is the ultimate language of madness.”[21]
Scheurich’s work brings together the postmodernist and the cultural Marxist. By taking for granted that logic and reason speak to a superior way of knowing to that of, say, the faith and mysticism of premodern societies, or to the feelings and opinions of the contemporary left, white Western civilization is marginalizing the ways of knowing of other races and other cultures. According to Scheurich, this “epistemological racism comes from or emerges out of… the civilizational level — the deepest, most primary level of a culture of people.”[22] Because Enlightenment epistemology believes there to be an objective, knowable, truth, it by definition favors epistemological methods that attempt to discover that truth, thereby disregarding — or marginalizing — ways of knowing that embrace subjectivity and relativism. “All of the epistemologies currently legitimated in education arise exclusively out of the social history of the dominant White race.”[23] It is racism at the level of philosophy, racism at the level of civilization.
This is a race-baiters check-mate. Your civilization may be premised on the idea that all men are created equal, and that they are endowed by their creator with inalienable rights to life, liberty, and property. Your society may abhor racism, and socially ostracize racists. Your society may be guided by the principle that men be judged not by the color of their skin, but by the content of their character. Laws may be passed, and vigorously enforced, which seek to stamp out racial discrimination, even unintended or so-called “institutional” discrimination, in employment, housing, and commerce.
No matter.
Since your civilization is also premised on the idea that truth exists, that truth matters, and that truth can be known through logic and reason, your civilization is racist.
Check.
It’s not racist, you say? And you can prove it? Well, that sounds like a truth a claim, more of that racist white Western epistemology.
Check-mate. Your civilization is racist.
And, if you yourself are white, you too are racist. That is not to say that you personally are actually a racist. You may abhor racism. Again, no matter.
You believe in objectivity and reason, don’t you?
Check.
And if, by chance, you don’t believe in objectivity and reason, you are still racist. Because you aren’t really you. You are merely a representative of your racial identity group, which, as we have already established, is racist.
Check-mate. You’re a racist.
Scheurich summarizes the argument:
“By epistemological racism, then, we do not mean that the researchers… are overtly or covertly racist as individuals. Nor do we mean that epistemological racism is a conscious institutional or societal conspiracy in favor of Whites. Epistemological racism means that our current range of research epistemologies… arise out of the social history and culture of the dominant race, that these epistemologies logically reflect and reinforce that social history and that racial group (while excluding the epistemologies of other races/cultures), and that this has negative results for people of color in general and scholars of color in particular… The critical problem — for all of us, both Whites and people of color — is that the resulting epistemological racism, besides unnecessarily restricting or excluding the range of possible epistemologies, creates profoundly negative consequences for those of other racial cultures with different epistemologies.”[24]
The philosophical foundations of the society are racist. The society itself is therefore racist. Its members are also all therefore racist. Only by destroying the civilization itself — that is to say, only by undermining and destroying its philosophical foundations — can the West hope to rid itself of its racism. To get started on this civilization-destroying project, Scheurich asserts, we must embrace other ways of knowing. Scholars “need to support the emergence and acceptance of other epistemologies that are derived from different racial or cultural social histories.”[25]
One such way of knowing Scheurich proposes is what he calls the “Afrocentric Feminist Epistemology.”[26] This new epistemology is explicitly race- and gender-based, apparently standing on the premise that there are immutable racial and gender differences that prevent people from different groups from learning or experiencing reality in the same way. This new epistemology is based on what are referred to in the article as four “contours” or characteristics. They are:
- “concrete experience as a criterion of meaning”;
- “the use of dialogue in assessing knowledge claims”;
- “the ethic of caring”; and
- “the ethic of personal accountability.”
Imagine this epistemological method used to determine the veracity of claims about global warming. The Enlightenment epistemology would default to the scientific method as the best way of getting at the truth of the matter. Observations of the weather are made, which lead people to ask questions about long term climate trends. Scientists research available climate data, leading to competing hypotheses about the weather phenomena observed. These competing hypotheses are then tested by further researching available weather data, and observing future weather patterns. Certain of the hypotheses are shown to be invalid and are discarded. Test results narrow down the number of potentially valid hypotheses. Information is reported and shared. Other scientists conduct similar tests and further research to validate or invalidate the results. The process continues until a scientific consensus can be reached.
Compare that against the postmodernist epistemology offered above. Step one, concrete experience as a criterion of meaning. It felt hot outside to me today. Must be global warming. Step two, the use of dialogue in assessing knowledge claim. I talked to other people about how hot it is outside. They also mentioned how hot it has been lately. Step three, the ethic of caring. I care about people and the environment. I don’t want people to be hot. I don’t want the earth to overheat. Step four, the ethic of personal accountability. It feels hot to me. Other people I talk to seem to agree. Those that disagree obviously don’t care, so they are contradicting my truth and I can disregard their opinion. And finally, individuals must be held personally accountable for global warming. Therefore, I must believe in global warming and must punish those who don’t.
To seriously attempt to interact with reality in this manner is deranged, and deranging. Consider attempts to use this epistemology in place of double blind testing in medical research, or due process in the courts, or even in attempting to answer basic math problems. In field after field, Enlightenment epistemology under-girds our civilization.
Coloring Epistemologies closes with two calls to action. To the those skeptical of postmodernist epistemological claims, Scheurich invites attempts at refutation. “Let these scholars join the discussion,” he writes. “Let them lay out their arguments in public debate. Let us have a fierce row over this.”[27]
To his leftist colleagues, Scheurich delivers a rather different call to action. “Those of us who teach methods courses must begin to study, teach, and, thus, legitimate” these alternative ways of knowing.[28]
Thus, while the Enlightenment folks are distracted with attempts to refute the postmodernist epistemological claims, the cultural Marxists can continue on their merry way subverting the foundations of Western civilization.
When Scheurich’s spicy comments circulated online several years ago, what made barely a passing mention was the fact that he is not just a professor, he is a professor of education, teaching this relativist and subjectivist garbage to future teachers and school administrators. He has taught at the University of Texas A&M, Indiana University, and UT Austin. He has chaired more than two dozen doctoral committees, and sat as a member on nearly 100 more. He is an accomplished education researcher, with 166 scholarly articles to his name, and nearly 10,000 citations as of early 2020, thus helping ensure these ideas are able to replicate themselves within the university system.[29] [30]
Scheurich’s article, Coloring Epistemologies, was published in 1997. Since then, leftist educators have made a lot of headway ‘legitimating other ways of knowing.’ Thanks to the intrepid work of professors like Scheurich, postmodernist and cultural Marxist dogma made its way out of the research wings of the education schools and into the standard curriculum for future teachers. Teaching to Transgress by education professor bell hooks, originally published in 1994, is now among the most assigned university textbooks in any field.[31] Hooks too echoes Foucault when she asserts that traditional Western “ways of knowing” are “forged in history and relations of power.”[32] As a result, she writes, “the traditional role of the university in the pursuit of truth and the sharing of knowledge and information” serves to “uphold and maintain white supremacy, imperialism, sexism, and racism.”[33] To remedy this, “professors and students have to learn to accept different ways of knowing, new epistemologies, in the multicultural setting.”[34]
By the early 2000s, this epistemological relativism began showing up in supplementary resources and non-standard student workbooks in K-12 classrooms throughout the country. Rethinking Mathematics: Teaching Social Justice by the Numbers calls out “traditional” math instruction as “immoral in a world as unjust as ours.”[35] Traditional math is said to be “bad for students and bad for society.”[36] Among the immoral and problematic features of “traditional” math, according to the text, is the curriculum’s “fetish” for “the right answer” (with the phrase “the right answer” appearing in scare quotes in the original text).[37] Math problems with “clearcut solutions give a false picture of how mathematics can help us ‘read the world.’”[38] Traditional math — with its fetish for the right answer and obsession with clearcut solutions — is said to be a “white man’s thing.”[39] It is instead through “dialogue and collective action,” not logic and reason, that students should learn math.[40] “Students will thereby develop an appreciation for the diverse ways different cultures understand and perform mathematical tasks.”[41]
To that end, Rethinking Mathematics is filled with hundreds of pages of multicultural math lessons. In one week-long lesson, under the guise of teaching about graphing and networks, students are shown a picture of a doodle drawn in the sand by an African tribesman, purportedly illustrating a Genesis-style origin myth. Students then spend the next several days tracing over the picture and making up similar doodles of their own. The lesson is, according to the text, intended to be “open-ended,” which is teacher-speak for ‘there are no objective grading criteria. Let the kids draw whatever they want and give everyone a gold star.’[42]
“The task I set the students was to trace the given networks and to determine which designs were traceable: that is, could be drawn in one sweep of the pencil, without either lifting the pencil or going over the same line segment more than once.” — From Rethinking Mathematics: Teaching Social Justice by the Numbers
In another, similar lesson, students are shown some handmade rugs from a Native American tribeswoman. The goal of the lesson is for students to “learn to appreciate the degree of mathematical knowledge required to weave” rugs “with no pattern and no specific instructions to follow.”[43]
In a lesson called “the mortgage project,” students are shown an article from the Chicago Tribune purporting racism in mortgage lending standards in the city. The three-week math lesson revolves mainly around the writing of essays about the issue of racism in home-mortgage lending and culminates with students reading their essays to the class. The text dissuades teachers from pushing students towards “simplistic ‘all-or-nothing’ solutions,” and instead to encourage students to be “comfortable with ambiguity.”[44]
And on and on it goes like this, the slow drip of brain-destroying relativism and subjectivism. Then school boards and administrators are shocked when districts fail to meet standardized testing benchmarks and students finishing high school with top honors find themselves in remedial math at university. Children, especially young children, learn through modeled behavior more than pedantic lecturing. This goes for language. Children learn language by listening to adults speak and by having parents engage them in conversation. This goes for ethics. Children learn not to hit by having parents and caregivers who negotiate with them rather than whip out the belt at every mild disagreement. This goes for epistemology. Children learn to think objectively and rationally by having teachers who do likewise, and by being given math lessons which instill logic and reason. A student need not ever have heard the name Joseph Scheurich or the phrase “epistemological racism” for their ability to think critically to be undermined or their grip on reality to be weakened by multicultural math lessons.
The first run of Rethinking Mathematics hit American classrooms in 2005. Back then, most leftist teachers were still sheepish about flaunting the use of cultural Marxist and postmodernist pedagogical resources in the classroom. The authors of Rethinking Mathematics foresaw the potential opposition and helped arm radical activist teachers with the rhetorical weaponry they would need to defend themselves against the sane and the rational. “Occasionally, a teacher needs to defend this kind of curriculum to supervisors, colleagues, or parents,” the text explains. “One approach is to survey your state’s math standards (or the national standards) and to find references to ‘critical thinking’ or ‘problem-solving’ and use those to explain your curriculum.”[45]
Since then, education organizations across the country have worked to normalize this leftist dogma. The massively federally subsidized Teach for America is among the organizations at the forefront of these efforts. Teach for America’s main activity is the placement of recent college graduates in temporary teaching assignments at under-performing schools across the country. The outfit also moonlights as a developer of leftist continuing education courses for in-service teachers. In 2017, the organization developed a training course for middle-school math teachers titled “Teaching Social Justice Through Secondary Mathematics.”[46] The major themes of the course will, by now, sound very familiar. The lesson on “Mathematical Identity” informs participants that knowing how to “quickly complete algorithmic calculations” is the domain of “Western white males.” Math instruction must move beyond this. Students must instead develop their “understanding of mathematics via a very different route.” The lesson on “Ways of Knowing” explains that in “western mathematics, our ways of knowing” place too much emphasis on “formalized reasoning or proof… leaving little room for those having non-western mathematical skills and thinking processes.”[47]
The National Council of Supervisors of Mathematics (NCSM) and the National Council of Teachers of Mathematics (NCTM) have also been active in normalizing radical leftist curriculum in the education system. NCTM is the nation’s largest organization of math educators, with more than 80,000 registered members, over 200 affiliates, nearly 100 full time employees, and an eight-figure annual budget. NCSM/NCTM helped lead the charge to implement common core standards during the Obama era.[48] In a 2016 statement, NCSM declared that “Mathematics teachers and leaders must acknowledge that the current mathematics education system is unjust and grounded in a legacy of institutional discrimination based on race, ethnicity, class, and gender.”[49] NCTM’s curriculum framework aims at infusing leftism into K-12 math instruction and calls for schools to “dismantle inequitable structures,” embrace “equitable teaching practices,” and challenge “spaces of marginality and privilege.”[50] Through multiple annual conferences and numerous education trade publications, these organizations have helped normalize radical leftist pedagogy across the country.
Leftist educators have now begun the formal takeover of entire school districts. In 2019, Seattle Public Schools unveiled their “ethnomathematics” curriculum framework, as part of “the district’s broader effort to infuse ethnic studies into all subjects across K-12 spectrum.”[51] One of the four major themes of the framework is called “Power and Oppression.” According to the framework, certain unnamed “individuals and groups” are perpetrating an oppressive power play against “people and communities of color.” This power play is being done in order to “define mathematical knowledge so as to see ‘Western’ mathematics as the only legitimate expression of mathematical identity and intelligence.”[52] Or maybe they mean that defining Western mathematics in this way is itself the power play? It’s not entirely clear. The section, and indeed the entire framework, is written in that style emblematic of postmodernist prose — extremely precise and overwrought, while at the same time, vague and highly suggestive. In any case, the framework goes on to explain that this oppressive Western “definition of [mathematical] legitimacy is then used to disenfranchise people and communities of color” and “erase the[ir] historical contributions.”[53]
The curriculum framework is only four pages long, but manages to pack in virtually the entire contemporary leftist agenda. Among the framework’s Learning Targets, “SWBAT [students will be able to] identify how math has been and continues to be used to oppress and marginalize people and communities of color,” explain “how technology and/or science have been and continues to be used to oppress and marginalize people and communities of color,” and “ identify the inherent inequities of the standardized testing system used to oppress and marginalize people and communities of color.”[54] Much is taken for granted in the framework. Many highly debatable and (one would think) contentious claims are treated as foregone conclusions. It is not a question of if, but only how math, science, technology, and standardized tests are used by the white majority to oppress and marginalize minorities in this country.
Once Seattle students have grown thoroughly suspicious of the logic and reason of the “Western” mathematical tradition, they are next introduced to alternative ways of knowing. Since math problems with clearcut solutions are part of that oppressive Western tradition, the framework’s “Learning Targets” instead emphasize “oral, symbolic, and written expression.”[55] Students learn to “extract mathematical concepts in stories and problems that aren’t traditionally seen as mathematical.”[56] Then, through “dialogue and debate” students learn to “justify their mathematical thinking.”[57] Among the “Essential Questions” students must confront, “How important is it to be Right?”[58] Again, for the left, to ask such a question is to answer it.
The claims of leftist educators about instilling an appreciation of other cultures are a thin veneer covering a deep-seated hatred of the West. The end-state of the left is not the replacement of Western culture with a preferable foreign alternative, but merely the destruction the existing order of things. They have no foreign cultural or philosophical heritage which they would prefer to see rise in the West. Cultural Marxism and postmodernism are themselves uniquely Western contrivances. This war is an internal one. The wounds are self-inflicted. The civilizational death will be a suicide.
Skeptics of my apocalyptic tones will say, ‘Well, it’s just one district. This anecdote can’t possibly represent all schools, or even most schools.’ Wrong. Seattle Public Schools may be first, but they are far from the only district heading towards a full takeover by radical leftist educators. Don’t take my word it. Here is what the president of the National Council of Teachers of Mathematics, Robert Q. Berry III, has to say about the matter, “Seattle is definitely on the forefront with this… Seattle’s framework reflects ideas and practices” championed by the NCTM. “What they’re doing follows the line of work we hope we can move forward.”[59]
Last summer, San Francisco’s school board introduced a resolution to “implement an ethnic studies framework district wide, in all subject areas and across all grade levels.”[60] Across the country — from Los Angeles to Philadelphia — individual schools have already adopted this leftist approach to math instruction.[61]
For those that think this won’t hit “red” states, or “red” districts, wrong again. In America, conservatism has long been progressivism 10 years late to the party. In the schools, the leftists start with the social studies classes, before moving on to the rest of the institution. So it is in places like Texas. In 2018, the Texas State School Board approved the first state-wide course in ethnic studies.[62] Just as with California and Washington, there are always a few districts ahead of the state authorities with this stuff. The same week the Texas State School Board approved one high school elective in ethnic studies, Fort Worth announced it had contracted Texas Christian University’s Comparative Race and Ethnic Studies Department to devise a plan to “infuse” ethnic studies into the core curriculum for all K-12 students in the district.[63] It starts with an ethnic studies elective in the social studies department. It starts at the high school level. Then expands to the middle and elementary schools. Eventually it creeps out of the social studies department into the rest of the curriculum. It is not a question of if, but when. Because ethnic studies isn’t the goal. It’s just a pretext. The leftists’ long march through the institution does not stop at the door leading out of the social studies classrooms.
As the leftist takeover of the education system advances, we will begin churning out entire generations of race-obsessed, America-hating, epistemological and ethical relativists. And so, we are approaching the precipice of a civilizational collapse. As the philosophical foundations of modern civilization give way, the entire structure caves in on itself.
America cannot survive as a self-loathing and internally divided country that has rejected truth and morality. Such derangements are the foundation stones of a coming dark age.
This article was originally published on Medium.
Notes:
[1] Most of this discussion of postmodernism is drawn from the work of Stephen R. Hicks. For more information on postmodernism, and in particular, information on the intellectual history of the movement and its antecedents, see Explaining Postmodernism: Skepticism and Socialism from Rousseau to Foucault by Stephen Hicks.
[2] Criticism and Social Change by Frank Lentricchia. Page 12. 1983.
[3] Arizona High School Teacher Accused of Associating Conservative Values with ‘Fascism’ by Alana Mastrangelo. Breitbart News. 28 January 2020. https://www.breitbart.com/tech/2020/01/28/arizona-high-school-teacher-accused-of-associating-conservative-values-with-fascism/
[4] @_hublette on Twitter. 22 January 2020. https://twitter.com/_hublette/status/1220160600069722113
[5] @DeAngelisCorey on Twitter. 25 January 2020. https://twitter.com/DeAngelisCorey/status/1221077753979600896
[6] @charliekirk11 on Twitter. 26 January 2020. https://twitter.com/charliekirk11/status/1221478282970877953
[7] Chandler teacher’s lesson on fascism in WW II blasted on Twitter. Lily Altavena. AZ Central News. 28 January 2020. https://www.azcentral.com/story/news/local/arizona-education/2020/01/28/chandler-casteel-high-school-teacher-world-war-ii-fascism-lesson-blasted-twitter-donald-trump-jr/4591689002/
[9] @_hublette on Twitter. 27 January 2020. https://twitter.com/_hublette/status/1221975480246517765
[10] @_hublette on Twitter. 28 January 2020. https://twitter.com/_hublette/status/1222225881092870144
[11] Prof calls diversity of thought ‘white supremacist bullshit’ by Justin Caruso. Campus Reform. 06 June 2017. https://www.campusreform.org/?ID=9272
[https://reason.com/2019/10/22/seattle-math-oppressive-cultural-woke/]
[12] James Scheurich. Ph.D. Professor. Urban Education Counseling, Leadership and Policy Studies. Indiana University and Purdue University Indianapolis. https://iu.box.com/scheurich-cv
[13] Scheurich, J. J., & Young, M. D. (1997). Coloring epistemology: Are our epistemologies racially biased?” Educational Researcher, 26(4), 4–16. https://pdfs.semanticscholar.org/f77d/8563294b8e2f9248ccdb731bfada7f0764f5.pdf
[17] The Order of Things. Michel Foucault. Page XXVI.
[18] Between Genealogy and Epistemology: Psychology, Politics, and Knowledge in the Thought of Michel Foucault. By Todd May. 1993. Location 66, Kindle edition.
[20] Madness and Civilization: A History of Insanity in the Age of Reason. By Michel Foucault. Page 89.
[22] Scheurich, J. J., & Young, M. D. (1997). Coloring epistemology: Are our epistemologies racially biased?” Educational Researcher, 26(4), 4–16. Page 6. https://pdfs.semanticscholar.org/f77d/8563294b8e2f9248ccdb731bfada7f0764f5.pdf
[29] James Scheurich. Ph.D. Professor. Urban Education Counseling, Leadership and Policy Studies. Indiana University and Purdue University Indianapolis. https://iu.box.com/scheurich-cv
[30] Google Scholar. https://scholar.google.com/citations?user=BVkEJLoAAAAJ&hl=en&oi=ao
[31] The Open Syllabus project analyzed approximately 1.1 million university course syllabi (of an estimated 80 to 100 million in existence) from the United States, Canada, Australia, and the UK. One of more of hooks’ 41 works appeared on more than 6,000 course syllabi. https://blog.opensyllabus.org/about-the-open-syllabus-project/
An analysis by Time Magazine in 2016 identified hooks as the 23rd most assigned female author in university syllabi. Time also identified hooks as among the top 1,000 most assigned authors on university syllabi. https://time.com/4234719/college-textbooks-female-writers/
[32] Teaching to Transgress. Bell Hooks. 1994. Page 30.
[35] Rethinking Mathematics: Teaching Social Justice by the Numbers 2nd Edition by Eric (Rico) Gutstein (Author, Editor), Bob Peterson (Author, Editor). 2013. Page 5.
[42] Ibid. Page 206. Chapter 26. Multicultural Math: One Road to the Goal of Mathematics for All. By Claudia Zaslavsky.
[43] Ibid. Page 206. Chapter 26. Multicultural Math: One Road to the Goal of Mathematics for All. By Claudia Zaslavsky.
[44] Ibid. Page 63. Chapter 8. “Home Buying While Brown or Black” Teaching Mathematics for Racial Justice. By Eric (rico) Gutstein.
[46] Teachers learn to use math as Trojan horse for social justice. By Toni Airaksinen. Campus Reform. 16 May 2017. https://www.campusreform.org/?ID=9187
[48] National Council of Teachers of Mathematics Executive Director Position Profile March, 2013. http://www.assnstrategies.com/pdf/NCTMProfileFinal.pdf
[49] Mathematics Education Through the Lens of Social Justice: Acknowledgment, Actions, and Accountability A joint position statement from the National Council of Supervisors of Mathematics and TODOS: Mathematics for ALL. https://www.todos-math.org/assets/docs2016/2016Enews/3.pospaper16_wtodos_8pp.pdf
[50] Catalyzing Change in School Mathematics Key Recommendations. https://www.nctm.org/uploadedFiles/Standards_and_Positions/CC-Recommendations-PK12-CatalyzingChange.pdf
[51] Seattle Schools Lead Controversial Push to ‘Rehumanize’ Math. By Catherine Gewertz. Education Week. 14 October 2019. https://www.edweek.org/ew/articles/2019/10/11/seattle-schools-lead-controversial-push-to-rehumanize.html
[52] SEATTLE PUBLIC SCHOOLS K-12 Math Ethnic Studies Framework (20.08.2019). https://www.k12.wa.us/sites/default/files/public/socialstudies/pubdocs/Math%20SDS%20ES%20Framework.pdf
[59] Seattle Schools Lead Controversial Push to ‘Rehumanize’ Math. By Catherine Gewertz. Education Week. 14 October 2019. https://www.edweek.org/ew/articles/2019/10/11/seattle-schools-lead-controversial-push-to-rehumanize.html
[60] School board working to put ethnic studies at heart of district curriculum. By Laura Waxmann. San Francisco Examiner. 14 August 2019. https://www.sfexaminer.com/news/school-board-working-to-put-ethnic-studies-at-heart-of-district-curriculum/
[61]How Hands-On Projects Can Deepen Math Learning for Teens. By Kara Newhouse. 20 February 2020. https://www.kqed.org/mindshift/55327/how-hands-on-projects-can-deepen-math-learning-for-teens
Middle-schoolers at SAGE magnet in Sherman Oaks learn subjects from history to science with a social justice lens; Sixth-grade students are building a sensitivity to gender and identity that many don’t develop until taking college courses. By Ariella Plachta. Los Angeles Daily News. 23 October 2019. https://www.dailynews.com/2019/10/23/middle-schoolers-at-sage-magnet-in-sherman-oaks-learn-subjects-from-history-to-science-with-a-social-justice-lens/
[62] There is a national push for Latino studies. Fort Worth schools are leading the way. By Diane Smith. Fort Worth Star-Telegram. 19 September 2018. https://www.star-telegram.com/news/local/education/article218346990.html
33 comments
I have two comments, number one I realize from this article that I neither see myself fully as post modern or fully of modern enlightenment. Meaning that I think that spirituality and faith are needed in the world and see it as a mistake to toss the baby out with the bathwater But I also don’t think we should fully engage with voodoo and mysticism to explain all of the world around us . Empirical evidence has done wonders of alleviating pain and suffering in the world, is there not a middle path?
Meta-modern ?
Also this post modern philosophy seems to be one big performative contradiction making absolute truth claims that there can be no absolute truth claims . Hello.
The word Racism has a dictionary definition, but nowadays it is effectively used as a propaganda word. Let me explain:
Compare the terms terrorist and freedom fighter. Both are rebels. Depending on whether you agree or disagree with the political agenda of certain rebels, you’d either call them terrorists, or freedom fighters, respectively. The specific word chosen is a value judgment of those rebels.
You can even reverse this, and deduce (guess) somebody’s political views based on which rebels he calls terrorists and which rebels he calls freedom fighters.
Racism is used as a negative term in a similar way. The neutral term for the same is in-group preference. The corresponding positive term would be, for example, ethnic solidarity, or emancipation, or empowerment.
If somebody labels in-group preference of white people as racism, but the in-group preference of other ethnic groups as ethnic solidarity or empowerment, then you can deduce that that person’s opinions are effectively based on an anti-white agenda.
Ayn Rand made these same Objectivist arguments many years ago. This has been further developed from her ideas. I think it quotes directly from Philosophy Who Needs It and her other non-fiction books.
The only thing I’ll add is that Moroni focuses on the intellectual evolution of Communism within academia but it is critical to keep in mind that it was also when the Communists began exporting Communism to Asia, Africa, and the Americas, where the principal socio-cultural cleavages were ethnic-based rather than class-based like in Europe, that they adapted and adopted a “new testament” race-war strategy. It had begun before it had become clear that Communism was struggling to gain traction in Western Europe and America and before the birth of the Frankfurt School and the invention of post modernism.
As for America, the “old testament” class-war strategy never gained much traction because the American Revolution had declared that all men are created equal and abolished aristocracy. But the “new testament’ strategy has gained traction because of the history of American Slavery.
Darwin, not Marx, provides the best conceptual framework. Everything is a struggle for power, and Marxism itself is a divide and conquer strategy. In socio-cultural evolutionary terms, the class-war strategy was a fairly fit strategy to seize power in Europe but quite unfit for the rest of the world.
Here it says “We are in the West fast approaching the precipice…”. Shouldn’t it say ” We are, in the West, fast approaching the precipice…?
*Shouldn’t it say ” We are, in the West, fast approaching the precipice…” ?
Fixed. Thank you.
The problem with the postmodernist claim that there is no objective reality or truth is that it shortcuts directly to basic power conflict. And if there is no objective reality, then the very foundation of morality itself disintegrates. If one is to take the claim (against objective reality) seriously, or as seriously as it can be taken, then the inevitable response to accusations of “racist” construction at the basis of the West is, “so what?”
The “theorizers” – people like Foucault and his ilk – know this. In their self-hatred and spite for their fellow man they’ve devised a self-replicating, self-destructing mental virus that integrates very well with and further propagates the disordered mental and spiritual illnesses so pervasive in modern times. They didn’t stop at the murder of a brother, like Cain. They’re *evolved*; they have technology, and they’ve used all the tools available to them to spread their loathing and hate as far into the future as humanly possible.
There will be blood. They’ve made absolutely sure of it.
The history of Marxism and America is unique and includes
-The 1848 failed Socialist/Communist upheavals in Europe against the Austro/Hungarian Empire, Christian Kings and Pope Pius IX. They included Karl Marx & Engels publishing “The Communist Manifesto”. When these revolutionaries were defeated, the courts gave them a choice of imprisonment or banishment to America. Most were banished to America with a small fee. They were called the 48ers.
-The relationship between Karl Marx and Horace Greeley editor of the NY Tribune where Karl Marx worked as a bi weekly columnist. He wrote hundreds of articles on politics and in at least one article he strongly supported Lincoln. Many of thee 48ers went to German communities in the northern states and played a major role in changing the language of the Abolitionists from that of slavery to a class warfare of the “aristocratics” vs slavery. It appealed to larger crowd. Lincoln was an avid reader of NY Tribune and a close friend of Horace Greeley.
Some of 48ers became Union Generals including
General August Willich (Johann August Ernst von Willich of the Prussian army)
Brigadier General Louis Blenker Union army (revolutionary from Germany)
General Alexander Schimmelfenning, Union army ( Prussian revolutionary)
Brigadier General Ivan Vasilyevich Turchaninov (Turchin-Don Kossak Russian Empire, Crimean war and led the Union in the “rape of Athens” Georgia)
GeneralCarl Christian Schurz Union army-German revolutionary and an American statesman, journalist, and reformer.
General Franz Sigel-Union army was a German American military officer, revolutionist, a teacher, newspaperman, politician, and served as a Union major general in the American Civil War. His ability to recruit German-speaking immigrants to the Union armies received the approval of President Abraham Lincoln,
Wiki states these “forty Eighters” were “immigrants”. they were not. they were expelled from Europe. There were German immigrants who came to America, managed to break through the Anaconda blockade and joined the Confederacy against the Union. While Karl Marx supported Lincoln, Pope Pius IX supported President Jefferson Davis and due to his respectful letter to Davis, Lincoln broke ties with the Papacy. that resulted in mass desertion by Catholic Union soldiers mainly Irish Catholic.
During the 1848 revolutions Garibaldi attacked the Papal States and Pope Pius had to flee. Later he returned to Papacy and sided with the Confederacy fully aware of the Marist nature of the Forty Eighters and Karl Marx support of the Union. The articles of Karl Marx in the NY Tribune were also published in newspapers owned by the NY Tribune
In the 1930’s the American Communist party rallies in Chicago (1936) and in New York (1939) had giant images of Lenin, Stalin, Marx and Lincoln. They were fully aware of Lincoln’s connections to the European Marxists and their role in the Union army. that war was the first success of the Marxists in promoting a centralized government. The goal of 1848 revolutions was to remove Christianity out of Government. They failed to achieve that against the Austro Hungarian Empire but after the Union victory in 1865 Secularism effectively removed all aspects of Christianity from government.
Karl Marx method to deal with an social system where the disparity of wealth and power in the hands of few was class warfare leading to bloody revolutions but if a society is stable, with a content middle class then alternative method was developed by men like Antonio Gramsci and George Lukacs at the Institute of Social Science in Frankfurt Germany that required attacking all the pillars of that society called “Critical theory” till they fall. That method came to be called “The Frankfurt School of Cultural Marxism” which combines the doctrine of Karl Marx with the discipline of Psychology developed by Freud. It entered the US in 1933 into Columbia University
The greatest explosion of Cultural Marxism was the 1960’s counter revolution anti establishment movements that included the sexual revolution promotion of alternative lifestyle the deconstruction of the Western Male, the promotion of the drug culture, the gay and transgender movement, the breaking down of the decency codes that censored Hollywood. There is too much to cover.
The 1917 Russian revolution got funding from American millionaires as in the Warburg, Morgans and Rockefeller. During the 1930s the American Communist Party was well aware of Stalins Great Terror and his construction of Russian army that ended up killing somewhere around 20 to 30 million Ukrainians and Russians. During 1940’s Roosevelt aided Stalin against the Axis forces under Operation Barbarossa with the Lend/Lease act and arial support during the Battle of Stalingrad. Due to that Communist Russia emerged as one of biggest victors controlling half of Europe.
It included the Manhattan Project and Ethel and Julius Rosenberg, the Cambridge Five, David Greenglass and Harry Gold espionage and getting the nuclear secrets to Russia.
It includes America’s tacit support when Communist China annexed Tibet (450 thousand sq. miles) which made China into a geopolitical power sharing a 1500 mile border with India. 7 major international rivers emanate from Tibet, the “Water Tower of Asia” giving China power unique among nations.
That caused New Delhi to detonate a Nuke in 1974 and annex Sikkim in 19876. Which then caused Pakistan to get the nuke & from there Pakistan’s nuclear father Dr. Khan sold the secrets to Iran, Libya, Syria North Korea.
It included Nixon recognizing the PRC as the legitimate “China” in 1971 which led the UN General Assembly to vote in China as a Permanent member of the Security Council forcing Democratic Taiwan to exit the Security Council where it was a ” Permanent Member” since 1945 when the UN was established. Taiwan joined the General Assembly where India was. It gave Maoist China the Veto power over global issues.
What stands out is that this took place in the middle of the Cultural Revolution (1966-1976) when tens of millions of Chinese were brutally killed and America was fully aware of this in 1971. Then in 1990’s Corporate America shipped manufacturing technology and jobs to… Communist China, not to Democratic India. If not for America China would not be the global power it is in 21st century and that relationship goes back to the founder of Communism Karl Marx and his relationship to Horace Greeley. The money he made working for the NY Tribune enabled him to publish Das Kapital in 1867
Nice history lesson!
In branding things like “the right answer” and such in math as belonging to “white” culture, it seems that Social Justice proponents are forgetting the historical fact that math as we know it was codified by brown people. The concept of zero emerged in ancient India; our present-day numbers are called Arabic numerals because math developed in India and spread through the Middle East and from there into Europe. Moreover, to posit that logic itself is a white construct is also equally myopic; there were strong traditions in ancient India of debate based on codified principles (nyaya) long before the Greeks. Math and logic are tools of the human mind, regardless of bodily packaging.
Interesting article! Best read of the week, so far. The author does a reasonably good job diagnosing the causes of our educational and cultural downfall. But although readers who found the article too long will gasp or groan, I believe we need a still deeper dive into what the Enlightenment got right versus what it did not, so we might have a chance of improving our diagnosis of where we went off the rails, and why. For as the author himself notes, there were aspects of the Enlightenment making thoughtful people uncomfortable well before there were any Marxists, cultural or otherwise, and obviously long before there were any postmodernists.
This paragraph leaped out at me (I would italicize but have no idea how to do it on this site):
QUOTE: At the heart of this Enlightenment philosophical revolution was the modernists’ epistemological commitment to reason and objectivity over faith and mysticism. In other words, a commitment to the premise that universal truths exist, and that these truths may be realized through logical and empirical inquiry. This epistemological shift led to a rejection of the supernatural and an embrace of the natural world as holding the key to understanding reality. Reason and objectivity applied to questions of human nature led to the concept of tabula rasa, the premise that people learn through experience and perception, rather than being born with certain in-built knowledge owing to the existence of the soul in a supernatural realm prior to birth. Collectivism gave way to individualism in ethics, with each human being having autonomy, sovereignty, and moral agency. The individual rather than the collective as the unit of ethical value led to the development of the concepts of individual rights and private property in politics and economics. From there, Constitutionalism, Republicanism, and Capitalism all naturally follow. END OF QUOTE.
Enlightenment modernists did not invent the ideas of reason and objectivity, though; nor that of universal truth. These go back to the ancient Greeks on the one hand, and to Christianity on the other. The former found them in Platonist “recollection” of a pre-mortal existence enabling our grasping of universals, while the latter found them in what God had chosen to reveal.
Nor did Enlightenment philosophers invent the idea of a universal morality. Plato had found that in the Form of the Good, which Christianity found it in the idea that all human beings were created in God’s image, in a created order over which God is sovereign, and therefore, best suited for living according to God’s commands. Humanity rebelled and fell, though, and the rest, as they say, is history.
What the Enlightenment changed was a methodological emphasis on empirical inquiry (as opposed to either pure reason or insight or divine revelation) and a metaphysical naturalism that soon confined not just inquiry but existence itself to the material world (materialism). Is this something we truly wanted to commit to? Are the arguments in its defense sound? What are these arguments, other than technical successes? (That these last are not enough can be seen from the fact that geocentric astronomy worked perfectly well for ancient oceanic navigators.)
Obviously, this is too long a discussion for one comment, but the answer might go along way to explaining what was troubling someone such as Dostoevsky. And if Enlightenment modernity, understood as a culture and civilization based on science, technology, commerce, public education, and the belief in the inevitability of secular moral progress, was indeed a path to a Utopian future of prosperous happiness, would we have had many of the unsettling products of modern art (e.g., Duchamp’s Nude Descending a Staircase where you can’t see the human figure), or existentialist literature, or much else seeming to express grave doubts over whether we were really becoming better humans in the ethos of our secular age?
Nietzsche warned presciently of a coming “advent of nihilism” having realized (1) once you extract God from your map of reality you also extract everything God’s existence gives meaning to; (2) secular moralities all try to maintain a fundamentally Christian ethos without the supernatural; (3) all fail, in some cases miserably, leaving us with Dostoevsky’s remark (placed in the mouth of Ivan, I think, in The Brothers Karamazov, that “if God doesn’t exist then everything is permitted”); and (4) therefore we either create “new values” for a materialistic age or the “advent of nihilism” was just around the corner. Nietzsche called this the “revaluation of all values.”
To my mind, Cultural Marxism and postmodernism can be viewed as symptoms of this “advent” which clearly *has* become an existential threat to the West’s very survival. I would submit, however, that our wrong turn predated them. Briefly: in the materialist map of reality, not only is there no room for God, but there is insufficient room for “man qua man,” who cannot simply exist but to be healthy not just intellectually but emotionally and spiritually must believe there is some reason for his doing so that hasn’t simply been concocted, e.g., from a vocation, extracted from other immediacies, or otherwise created solely by self and for self.
Hence the disappearance of the human figure in modern art as a kind of allegory for a world in which our spiritual side disappears into material nature, taking our humanity with it. We then fill the void with ideologies such as Marxism, or with the worship of Mammon, or Group Identity, or in some cases just with drugs to numb the emptiness. Worse: genocide becomes possible for those so inclined, when entire categories of humanity are written out of the moral community. I think we can all cite examples.
There is much more to be said, e.g., on the limits of empirical inquiry which philosophers which Hume was the first to note (later authors called it the “problem of induction”). Suffice it to say for now, had I not reasoned myself back to a Christian worldview I would feel deep despair at this point in time, as the present socioeconomic component of the material world has left us with little to believe in, much less a strategy for combating the real foes of freedom: the big foundations (Soros, Ford, Rockefeller, Kellogg, etc.) who are bankrolling the race-baiting cultural left. Much less how to move forward and live in a civilization that clearly is a state of long-term decline if not collapse after over 200 years of materialism.
Perhaps Cultural Marxism and postmodernism rejected Enlightenment modernity to find their surrogate for God in Group Identity. But by also rejecting such commitments to objectively knowable truth that Enlightenment modernity got right even if the modernists didn’t invent them, they threw the baby out with the bathwater. It will fall on all who can follow this kind of discussion to start thinking about what will be involved in picking up the pieces and building a viable future.
yes – this is a much needed clarification to the article. The merits of the Enlightenment are not quite as clear cut as the author makes out. In many ways the Liberal Enlightenment project has already become incoherent and collapsed internally. A simple re-packaging or whole-sale resuscitation won’t cut it. I hope to see much more on this website about that reconstruction project beyond the critiquing CSJ (necessary as that is).
His point, which is correct, is that there isn’t anything wrong with the enlightenment. The point is that some people rejected the enlightenment. Although he focuses on the Left’s rejection of the enlightenment, it should also be said that Fascism, which is a rightwing problem despite it being derived in part from the Left and Marxism, was also anti-enlighrenmnet. The greatest military historian in history, Michael Howard, made this astute point decades ago. Both Fascism AND Communism were in fact reactionary. Both actually drew their inspiration from the Middle Ages and Feudalism. Mind you Michael Howard was a lifelong Labour Party supporter.
Howard wasn’t fit to tie AJP Taylor’s shoes
An articulate and well-written piece that does a thorough job explaining current circumstances around anti-racism. I like what is written, it seems to make sense, but I have some outstanding questions that would cement my appreciation or invalidate it:
(1) The example given of climate change is good, but the reader might be led to believe that the author is a climate denier. Scientific evidence shows that climate change is real. Does the author agree that man-made climate change is real? (the example is good at exposing the shift to subjective “lived experience arguments”)
(2) There are quite a few “jarring” terms used that could imply the author is right-wing, or worse far right-wing. The term “leftist” is used many times, the term “race-baiting” is controversial. The headline certainly grabs attention.
To date I have shared several articles from New Discourses, to counter anti-racist articles and discussions, and backed this up with AllSides political media bias review that New Discourses is center, not right or extreme right. I am sure opponents (anti-racists) would like to be portrayed so it can easily be dismissed. Repeated use of the term “leftist” risks losing this neutrality and diminishing the entire site’s impact.
(3) I can find scant information on the author Paul Moroni’s background. There is no bio here, on Medium or on his Twitter profile. Who is Paul Moroni? Why is his bio not shared? Is he a real person, is it a pseudonym? Why is his bio obscured?
Good comments. I think it’s a fine line between calling out what’s really going on and who’s behind it, and avoid alienating centrists, liberals and old school (not woke) left wingers by using derogatory (or derogatory sounding) terms like “leftist”. But perhaps we’re being oversensitive in the face of a full blown neo Maoist cultural revolution.
Universities esp the social sciences are anything but. I left sociology during honours three weeks in. Decades ago I had a feeling about this discipline that was susceptible to ideology rather than social reality. Marx. Well historically he is pertinent. But not as a basis a century later as with Marcuse et.al like Frankfurt School delinquents who thought themselves so tres chique a la mode 68 to be so groovy which was what sociology was later still. Apart from waffling on in ridiculous ten syllable sentences devoid of content. All semantics and ontology and no epistemology. When thinking phenomenology was the next near apotheosis for their verbose sententiousness I had an argument with the professor for the essay asked what this thought of Husserl could do for sociology. I answered that it would cease to exist. Because society, as opposed to community is a mental construct and we know the mind can think of anything it wants. Going on about something academically for ever does not make a Hirngespenz [brain-spectre] any more real. My point was phenomenology could be summed up as: what is is. Everything else is speculation. Haha. Fail. Me that is. I won the argument by taking it to a higher authority. They were loosing sight of the very subject they claimed to know so much about. People. Then had to do surveys to ask people what was going on! I quoted novelists, artists, musicians and Nietzsche being bi-lingual and a few other Europeans they were not cognizant of. But could spell the word and threw it around like confetti blowing up a paper storm which blinded them to their own conceptualizations that they knew what was what when loosing the plot to the point of having to pontificate endlessly to prove to academia they were relevant. And avante guarde. Scientists they were not. Our lecturer in HPS warned us of these high priests of obscurantism- who were not scientists at all. Never predicting anything – ever. So the social sciences are fraudulent. Cooking up theories that are mental and then the mess of this excellent article proves their self delusion and worse collusion to be radical in the abstract and write papers when riots break out. Philosophy 101 Logic was so dictatorial one was verboten to philosophize about logic. It had to be accepted that a =a and if a then b but conditions applied and if they were not adhered to one failed. I passed because my then girlfriend did the same course and I copied and made creative mistakes to make it look original and passed logic 101. I did discover what Gödel had known half a century earlier and I much later known as the incompleteness theory. I was by then into quantum strangeness and Heisenberg’s indeterminacy principle plus Bohr’s school of thought. All this is barely acknowledged in anglo-amerikanised philosophy lectures or books or thought. That discipline also has lost its relevance. Which is unfortunate. Because thinking and awareness matters. Trouble is the students don’t really care and only want to pass and get out of their heads [pun] and academics use their notes for decades without adding much at all. Except churn out endless papers which always end with: and more research needs to be done. Which is an admittance they had not. The great learning from the 18th century onwards in Europe anyway is being sniffled by exactly what this author is so brilliant in elucidating. Indian philosophers as well Chinese scholars may get a mention but Aristotle has become the carcass residing in their ossified craniums. Plato with his mangled misinterpretation of probably Vedic insights about some Ur-template up in some rarefied sphere of aetherial vapours simply is a botched job, Sir! Karl Popper’s falsification Gehirngespenz is another woeful mangling of science. Because I used to work as a metallurgist and nobody comes to work and thinks what shall I falsify today. Yet students are too dense to pick this nonsense up. Social media has created a subspecies of the digitally demented. The rant of a brain failure in the US and other western cities is the result of mental cases who can’t even suss their being led by blind algorithms. Too busy following the likes and think this is real when it is robotic to the mentally bereft. Who at university had brains in premature deliquescence being braindrained by lecturers who mentally were almost senescent.
Percy Bysshe Shelley
” Power, like a devastating pestilence,
Pollutes what’er it touche: and obedience,
Bane of all genius, virtue,freedom,truth,
Makes slaves of men, and, of the human frame,
A mechanized automaton.”
Some stark images re the drive to total de-humanizing power which now controls every aspect of American “culture” – which is really a “culture” of death
Panel 13
Panel 14
Panel 17
The quote from Shelley and the images are all featured in the book by Lewis Mumford titled The Pentagon of Power-The Myth of the Machine .
A book which describes the historical development of what he calls The Invisible Mega Machine or the all powerful psychic force-field that now creates and controls the “culture” of death. A powerful psychic force-field in which we are all trapped.
It is interesting to note that in his last interview before his death he was more or less in a state of despair.
Why?
Because all the negative trends etc that he warned us against in the book were now more powerful than ever.
Re the images. Numbers 13 & 14 are featured with these words.
Title: Absolutism Militarism & Mechanization
An excerpt from his description :
These images depict all the forces of dehumanization notably;
The “religious” drive, the mechanical processes, the military assault – and the human outcome.
Number 17 provides a very stark critique of the intellectual establishment. In my opinion all of the dreadfully sane writers featured on this “New” Discourses website subscribe to the zeitgeist thus depicted.
I am not a Marxist but in my opinion the very best Marxists provide excellent commentaries/description of the human situation in the now-time of the 21st Century.
For instance, I find the comprehensive life-time work of both Zygmunt Baumann and Frederic Jameson to be highly informative
Meanwhile I quite like this Marxist review of an unspeakably vile sado-masochistic snuff/spatter movie in which the “hero” representing every single living-breathing-feeling human being, and humankind altogether is systematically beaten to death. At the time the movie was very popular in right-wing “religious” circles.
The details of global “culture” of cruelty were described in The Shock Doctrine by Naomi Klein
A quote from another Marxist cultural critique – namely Jules Henry from his 1963 book Culture Against Man
“In Western culture today one must make a distinction between the culture of life and the culture of death. In the minds of most people science has become synonymous with destructive weapons, i.e. with death … Where is the culture of life? The culture of life resides in all those people who, inarticulate, frightened, and confused, are wondering “where it will all end”.
Thus the forces of death are confident and organized while the forces of life – the people who long for peace – are, for the most part, scattered, inarticulate, and wooly-minded, overwhelmed by their own impotence.
Death struts about the house (the global stage) while Life cowers in the corner”
Yes I went through a phase of being impressed with Marxist critiques of society. Even read a lot of the Frankfurt school. The thing is their language is very impressive and created vivid convincing images in the mind. But what is their suggestion as a replacement? Mostly apologetics for the failed and murderous attempts to instal Communism with a new lick of paint. And the CSJ ideologues are at it again in a zero sum game.
The ‘very sane’ writers are not promoting some unquestioning reification of Liberal Humanist society. I believe they are suggesting that we try to save what is alive and valid from it rather than, in our despair, abandoning ourselves to the darkness of relativism (which is what many of the ‘best marxists’ you refer to have done in some shape or form).
Its time to lay your true commitments on the table. Are you going to commit strive for what remains essential, alive and vital in liberal Humanism and help reconstruct it in a new form – or are you going to give in to the despair and ultimately relativist nihilism?
I look forward to the day when those who push for “other ways of knowing” and reject objectivity and meritocracy in places like math and engineering walk on a bridge built by their ideological cohorts. The results should be entertaining for the rest of us.
I’ve long argued that the only way to teach mathematics is to stick with Euclid’s Elements.
This is an extraodenary depressing article. Does the author see any hope…
“Does the author see any hope…”
“Be the change you want to see in the world” – Gandhi
YOU are the hope. This all came about through gross inaction by people going along to get along. You will only unravel this through -aggressive- action and taking a stand. You will lose some things. But if you do not stand, you will lose even more.
This site like many I have read recently write these absurdly lengthy articles agonizing over how this came to be, the deep minutiae of the radical movement, etc.
The problem at this point, is a Gordian Knot. You can spend 20 years attempting to unravel it with intellectual posturing, basically, what got us here in the first place. Or you can draw your sword as Alexander and solve the problem in the most expedient way possible. Make a choice, or it will be made for you by them.
You are correct. Perhaps you could lead in that regard. What we need now is leaders (e.g., not just celebrity pundits) who know how to bring people together against these people in ways that will carry real results.
No – we need both. Blind action against this will turn us into yet another ‘warrior’ flailing about. It takes resources such as this site and others to do a number of things.
1- correctly identify what the actual threat is. This has been remarkably difficult due to the slippery relativist nature of the issue at hand. The concept ‘Critical Social Justice’ is VERY helpful in making it it clear what one is addressing.
2 – Correctly identify the pervasiveness f the threat. You can tell we are actually making progress on 1 because you will often hear the uninformed say something like ‘yes but this is just a few over zealous loons..its not that big a deal’. This means they have at least got to the point where they agree there is a problem.
3 – Strengthen and improve actual Liberal Humanist principles. This is the real ‘work’…and I believe ultimate goal of this website. It is what social justice was supposed to originally be about: facing the problems and conflicts within liberal society and trying to resolve or improve them. This is the commitment that the CSJ ideologues have renounced in despair. When you oppose them you need to make sure you are not just fighting against something but actively promoting coherent & Humane liberal values.
The hour is late and grasp of what liberal society values even are is slipping. People cannot fight and ‘draw their sword’ when they are not even clear on what they are even defending. So no..these ‘overly long articles’ are needed by many.
Phenomenal. Unfortunately, as is too often the case, those paying attention that get it are too few, and not in positions to make much of a difference. Focusing on maximizing one’s own productivity is about the only recourse.
As a sad consolation, history has demonstrated that things have a good chance of getting better after the collapse.
Let me preface by saying I appreciate and agree very much with the overall unpacking of cultural Marxism and identity politics here. Agree that the problem is rooted in conflict theory, Foucault, and a rejection of objectivity and Enlightenment principles. You explain and historically contextualize all this really beautifully.
However, at times the essay veers into hand-waving assumptions about conservative US politics representing objectivity, individual rights, and empiricism, when sadly this is simply not always the case.
Just to be clear: there is scientific consensus on the reality and impending consequences of global warming. Scientific consensus that unites 98 percent of scientists globally, who used the scientific method to come to their conclusions over a 50 year span of time. Your example showing a postmodern “dialogue” where a group of people attempt to find knowledge about global warming oddly leads to them thinking it exists, but I would think an example demonstrating the opposite would make your point more saliently: that if they were in a cold climate or in a snowstorm they would just as soon assume global warming doesn’t exist. In fact, my conservative friends and family, who believe Fox news and not scientists, do exactly this whenever there is a snowstorm. They don’t care about the scientists who they have been told don’t actually have consensus (this is false) or they, oddly, think scientists have agendas. So this kind of illiberal fuzzy thinking infects the right as well as the left, though I understand that the left is of course the focus of this article.
It’s also an odd jump to go from acknowledging the rights of the individual and the reality of the dangers of collectivism and cultural Marxism to embracing Republicanism. The Republican agenda often embraces illiberal aims such as uniting Church and State, placing religion in public schools, removing a woman’s right to bodily autonomy, removing worker’s rights to unionize and therefore (inadvertently) contributing to the shrinking middle class in the US, where most of the wealth is held by billionaires and the average worker can barely scrape by. Our current economic condition in the US sadly more closely resembles that of pre-modern serfs than it does some utopia of individualist freedoms, though I wish that weren’t the case.
Just some food for thought. Thanks for the article.
Also try reading non-mainstream views on global warming. I know it is difficult to find them, since google directs searches to make you believe the myth of 98% (until yesterday it wasn’t 97%?) But if you have intelligence and an open mind you will discover that global warming caused by man is only a religion for idiots.
While the author when describing the fruits of the Enlightenment did use a capital R Republicanism, which generally refers to the political party, I believe the correct interpretation in the context would be the small r republicanism, meaning a system of government with elected representatives, as opposed to the pre-modern philosopher king or the post-modern mob rule.
To address your other point, I believe the author just wanted to show why there could be a piling on of cultural Marxists onto the global warming theory despite a lack of science in the latter. I would concede that the example is a bit poor in demonstrating that any outcome could be generated from the subjectivist viewpoint. Perhaps it could have been better to explain that the cultural Marxist exhibits “conspiratorial” thinking, that the conclusion leads to the evidence (when I say conspiratorial I mean not in the sense that there is a conspiracy, but in the way of thinking which leads to conspiracy theory), the conclusion in this case being that the West is evil and oppressive, and the evidence in this case being the concept that global warming was caused by the West and will hurt minorities and women particularly. And you make a good point that this “conspiratorial” thinking can happen to anyone, leftist, liberal, or conservative. However, the leftists generally tend to develop “conspiratorial” thinking which promotes the destruction of the West, making them significantly more dangerous in the near term, particularly in the current political climate.
I suggest you research Anthropogenic Global Warming / Climate Change deeply for yourself to understand the true globalist agenda behind what is ultimately flawed science at best (let’s start with Michael Mann is a fraud). Also research the origins and operation of the global network of private central banks and their destructive effects on countries, societies, and individual freedoms and liberties. The war is for your mind a soul and we MUST know the true enemy.
There is no scientific consensus on global warming; it is completely manufactured. The 97% number comes from one highly questionable paper. Please read it. The gist is it counts people who assume that there might be even the slightest impact on the climate from human activities as a part of 97%
There are renowned climate scientists, physicists, and Nobel prize winners on the record being against the “consensus.”
One of the most well-researched and depressing things I have every read:(